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The Dialectical Communist 🇵🇸🇾🇪Human nature<a href="https://social.marxist.network/tags/marxism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marxism</a> <a href="https://social.marxist.network/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marx</a> <a href="https://social.marxist.network/tags/socialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#socialism</a> <a href="https://social.marxist.network/tags/communism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#communism</a>

Angry sweet antiracist enbyThe socialism we propose is radically different from the models that dominated the last century or from any statist or dictatorial regime: it is a revolutionary project, radically democratic, to which feminist, ecological, anti-racist, anti-colonialist, antimilitarist and LGBTQI+ struggles contribute. Everyone could have a good life on Earth, but capitalism is an exploitative, macho, racist, warlike, authoritarian and deadly mode of predation. In two centuries, it has led humanity into a deep ecosocial impasse. Productivism is destructivism. The overexploitation of natural resources, rampant extractivism, the pursuit of maximum short-term yields, deforestation and land-use change are leading to a collapse of biodiversity, that is, of life itself.<a href="https://fourth.international/en/world-congresses/874/699" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://fourth.international/en/world-congresses/874/699</a><a href="https://todon.nl/tags/Revolution" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Revolution</a> <a href="https://todon.nl/tags/Socialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Socialism</a> <a href="https://todon.nl/tags/trotsky" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#trotsky</a> <a href="https://todon.nl/tags/FourthInternational" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#FourthInternational</a> <a href="https://todon.nl/tags/WorldCongress" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#WorldCongress</a> <a href="https://todon.nl/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> <a href="https://todon.nl/tags/RosaLuxemburg" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#RosaLuxemburg</a> <a href="https://todon.nl/tags/Lenin" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Lenin</a> <a href="https://todon.nl/tags/AntiCapitalist" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AntiCapitalist</a>

Karl Dietz Verlag Berlin„Das bisher normale Funktionieren des Kapitalismus kommt zum Stillstand. Das kann lange dauern und wird sicher sehr unangenehm sein, aber wir erleben den Anfang vom Ende dieses Gesellschaftssystems.“ Paul Mattick geht rein in die Geschichte von Geld, Kapital und Inflation. Gut zu kennen in diesen Tagen: <a href="https://dietzberlin.de/produkt/die-rueckkehr-der-inflation" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://dietzberlin.de/produkt/die-rueckkehr-der-inflation</a><a href="https://berlin.social/tags/inflation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#inflation</a> <a href="https://berlin.social/tags/zentralbank" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#zentralbank</a> <a href="https://berlin.social/tags/z%C3%B6lle" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#zölle</a> <a href="https://berlin.social/tags/geld" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#geld</a> <a href="https://berlin.social/tags/kapital" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#kapital</a> <a href="https://berlin.social/tags/%C3%B6konomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ökonomie</a> <a href="https://berlin.social/tags/wirtschaft" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#wirtschaft</a> <a href="https://berlin.social/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marx</a> <a href="https://berlin.social/tags/karlmarx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#karlmarx</a> <a href="https://berlin.social/tags/kapitalismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#kapitalismus</a>

Matze Schmidt[1] Kapital als Metabolisierer von Stoffen trennt den Output von Giften, Müll usw. ab vom eignen Verstoffwechslungsprozess und sozialisiert diesen konkret materiell, bindet diesen ALS Kapital aber auch wieder ein (Recycling) in die Ware/Gebrauchswert-(Mehrprodukt-)Produktion. Die "Kosten" tragen zu 99% (?) die Lohnabhängigen. Die Metabolisierung des G basal a-sozialen Kapitals gerät aber, so <a href="https://masto.ai/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a>, an natürliche Grenzen des Wachstums, wenn Stoffe ausgehen, die Extraktion zuende geht. Darum

Lucy idk<a href="https://dju.social/@DerKlimablog" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@DerKlimablog</a> entschukdigung, aber wie sie selber wissen, hat es noch nie jemals ein kapitalistischer staat verstanden. Mich macht es nachdenklich, dass Sie sowas jetzt überrascht. Ist ja logisch und schon seit marx klar warum? Vielleicht sollten sie sich mal diese frage widerspruchsfrei beantworten, wenn sie hier so viel reichweite haben.<a href="https://mastodon.world/tags/marktwirtschaft" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marktwirtschaft</a> <a href="https://mastodon.world/tags/klimawandel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#klimawandel</a> <a href="https://mastodon.world/tags/staat" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#staat</a> <a href="https://mastodon.world/tags/geld" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#geld</a> <a href="https://mastodon.world/tags/steuern" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#steuern</a> <a href="https://mastodon.world/tags/wachstum" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#wachstum</a> <a href="https://mastodon.world/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marx</a>

Karl Dezeti<a href="https://mastodon.social/@RoRobinFly" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@RoRobinFly</a> Dass Kunst ein Bedürfnis erfüllt, da würden <a href="https://norden.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a>, Engels und würdige Interpreten der <a href="https://norden.social/tags/Okonomiekritik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Okonomiekritik</a> wohl zustimmen. In deren frühen Phase hatte sie eine <a href="https://norden.social/tags/anthropologie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#anthropologie</a> -Perspektive auf Kunst. Ich zitiere mal in der Bildbeschreibung. Aber ein Ökonomiemodell, in dem <a href="https://norden.social/tags/Kunst" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Kunst</a> unproduktiv sein soll? Wir hatten das hier in Zusammenhang mit <a href="https://norden.social/tags/Werbung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Werbung</a> diskutiert, die aus Sicht vieler Marxisten nicht wertbildend sein soll. Aber gibt's das auch im Original? <a href="https://mastodon.de/@wauz" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@wauz</a> <a href="https://troet.cafe/@adrenalina" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@adrenalina</a> <a href="https://chaos.social/@plinubius" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@plinubius</a>

Tobias ErnstJörg Drescher, der mir aus Kyjiwer Zeiten persönlich bekannt ist, stellt in seinem generell sehr lesenswerten Blog eine kaum bekannte Schrift von Karl Marx zur russischen <a href="https://friendica.tf-translate.net/search?tag=Au%C3%9Fenpolitik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Außenpolitik</a> dar, die auch 170 Jahre später beklemmend zutreffend erscheint. <a href="https://friendica.tf-translate.net/search?tag=Russland" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Russland</a> <a href="https://friendica.tf-translate.net/search?tag=Imperialismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Imperialismus</a> <a href="https://friendica.tf-translate.net/search?tag=Expansion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Expansion</a> <a href="https://friendica.tf-translate.net/search?tag=Zersetzung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Zersetzung</a> <a href="https://friendica.tf-translate.net/search?tag=Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a><a href="https://iovialis.de/von-marx-bis-putin-die-kontinuitaet-russischer-aussenpolitik/" rel="nofollow noopener noreferrer" target="_blank">iovialis.de/von-marx-bis-putin…</a>

Karl Dezeti... Dass eine Ware für den Kritiker Verschwendung ist und für ihn keinen reellen Nutzen oder Gebrauchswert hat, kann doch nicht bedeuten, dass sie keinen Wert hat. Sonst müsste man allen Menschen eine gemeinsame Bedürfnisstruktur unterstellen. Das hat <a href="https://norden.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> doch elegant mit dem Begriff des Gebrauchswerts vermieden. ... (a2/x)

Karl Dezeti<a href="https://mastodon.de/@wauz" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@wauz</a> Du wackelst nicht in der Brandung des 21. Jahrhunderts? Wenn <a href="https://norden.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> das Fundament sein soll, hast du dich mit "Protzwert" und "Verschwendung" schon längst aus dem Beton befreit und das Schwimmen gelernt. Die Frage ist nur in welche Richtung? Die Produktivkraftentwicklung überflutet uns und wir sind fast blind. ... (a1/x)<a href="https://troet.cafe/@adrenalina" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@adrenalina</a> <a href="https://chaos.social/@plinubius" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@plinubius</a>

DrWJKCheck out my review of Lines of Flight: Capitalism and Mental Illness - a Book on Marxist Social Psychology <a href="https://sciences.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> <a href="https://sciences.social/tags/Capitalism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Capitalism</a> <a href="https://sciences.social/tags/MentalHealth" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MentalHealth</a> <a href="https://sciences.social/tags/Alienation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Alienation</a> <a href="https://sciences.social/tags/PoliticalScience" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PoliticalScience</a> <a href="https://drwjk.substack.com/publish/post/160823382" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://drwjk.substack.com/publish/post/160823382</a>

Karl Dezeti<a href="https://mastodon.de/@wauz" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@wauz</a> <a href="https://chaos.social/@berlinautofrei" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@berlinautofrei</a> <a href="https://troet.cafe/@radaufheber" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@radaufheber</a> <a href="https://mastodon.de/@blechterror" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@blechterror</a> Ist das nicht widersprüchlich <a href="https://troet.cafe/@adrenalina" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@adrenalina</a> ?Du möchtest um <a href="https://norden.social/tags/Erkenntnistheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Erkenntnistheorie</a> drumrumkommen, bemühst aber eine Parallele zwischen <a href="https://norden.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> und <a href="https://norden.social/tags/Newton" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Newton</a>. Meine liebe Frau Gesangsverein! Wenn das kein erkenntnistheoretisches Statement ist! Wo hört frau denn so was? Als psychologisch geschultem Mensch wird dir sicher nicht entgangen sein, dass <a href="https://norden.social/tags/Physik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Physik</a> und <a href="https://norden.social/tags/okonomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#okonomie</a> dort in anderen Ligen spielen. Und in der Ökonomie ist noch zu wenig <a href="https://norden.social/tags/konstruktivismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#konstruktivismus</a>!

Adrenalina<a href="https://norden.social/@dezeti" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@dezeti</a> <a href="https://mastodon.de/@wauz" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@wauz</a> <a href="https://chaos.social/@berlinautofrei" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@berlinautofrei</a> <a href="https://troet.cafe/@radaufheber" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@radaufheber</a> <a href="https://mastodon.de/@blechterror" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@blechterror</a> Nein! Du hast eher Marx- <a href="https://troet.cafe/tags/Hermeneutik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Hermeneutik</a> betrieben, auf hohem Niveau zugegeben! Und nein ich stoße Marx nicht vom Sockel. Er darf da gerne neben Zeitgen. <a href="https://troet.cafe/tags/Newton" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Newton</a> stehen und soll m.E. auch mehr in die <a href="https://troet.cafe/tags/Bildung" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Bildung</a> dringen. Aber so wie hoffentlich ganz klar ist, dass Newtons Prinzipia Mathematika nicht auf die moderne <a href="https://troet.cafe/tags/Physik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Physik</a> anwendbar ist, kann jedes Kind heute sehen, dass <a href="https://troet.cafe/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> <a href="https://troet.cafe/tags/Werttheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Werttheorie</a> nicht auf die <a href="https://troet.cafe/tags/%C3%96konomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ökonomie</a> des 21. Jahrh. anwendbar ist.

Austrian"Along with the constantly diminishing number of the magnates of capital, who usurp and monopolise all advantages of this process of transformation, grows the mass of misery, oppression, slavery, degradation, exploitation; but with this too grows the revolt of the working-class, a class always increasing in numbers, and disciplined, united, organized by the very mechanism of the process of capitalist production itself." -- Karl Marx. <a href="https://mastodon.social/tags/capitalism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#capitalism</a> <a href="https://mastodon.social/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marx</a> <a href="https://mastodon.social/tags/economics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#economics</a> <a href="https://mastodon.social/tags/marxism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marxism</a> <a href="https://mastodon.social/tags/science" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#science</a> <a href="https://mastodon.social/tags/politics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#politics</a>

Paria sans portefeuille'<a href="https://jasette.facil.services/tags/KevinBAnderson" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#KevinBAnderson</a> presents his newly published book, <a href="https://jasette.facil.services/tags/TheLateMarxsRevolutionaryRoads" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#TheLateMarxsRevolutionaryRoads</a>, based on systematic analysis of <a href="https://jasette.facil.services/tags/KarlMarx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#KarlMarx</a>’s “Ethnological Notebooks” and related <a href="https://jasette.facil.services/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> texts from his final years, 1869-1883. 'In these writings, Marx traveled beyond the boundaries of capital and class in the Western European and North American contexts, turning his attention to <a href="https://jasette.facil.services/tags/colonialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#colonialism</a>, agrarian <a href="https://jasette.facil.services/tags/Russia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Russia</a> and <a href="https://jasette.facil.services/tags/India" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#India</a>, <a href="https://jasette.facil.services/tags/Indigenous" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Indigenous</a> societies, and <a href="https://jasette.facil.services/tags/gender" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#gender</a>.' <a href="https://marxedproject.org/event/late-marx-revolutionary-roads/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://marxedproject.org/event/late-marx-revolutionary-roads/</a><a href="https://jasette.facil.services/tags/marxism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marxism</a> <a href="https://a.gup.pe/u/bookstodon" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@bookstodon</a>

Karl Dietz Verlag BerlinBücher aus Papier, schöner als Displays und treue Offline-Begleiter 💓 Wir empfehlen unsere Reihen Analysen / Theorie / Biografische Miniaturen, schaut mal: <a href="https://dietzberlin.de" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://dietzberlin.de</a><a href="https://berlin.social/tags/sachbuch" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sachbuch</a> <a href="https://berlin.social/tags/marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#marx</a> <a href="https://berlin.social/tags/karlmarx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#karlmarx</a> <a href="https://berlin.social/tags/linke" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#linke</a> <a href="https://berlin.social/tags/theorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#theorie</a> <a href="https://berlin.social/tags/zeitgeschichte" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#zeitgeschichte</a> <a href="https://berlin.social/tags/politik" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#politik</a> <a href="https://berlin.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophie</a> <a href="https://berlin.social/tags/soziologie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#soziologie</a> <a href="https://berlin.social/tags/%C3%B6konomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ökonomie</a> <a href="https://berlin.social/tags/geschichte" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#geschichte</a> <a href="https://berlin.social/tags/antifaschismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#antifaschismus</a> <a href="https://berlin.social/tags/sozialismus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#sozialismus</a> <a href="https://berlin.social/tags/workingclass" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#workingclass</a> <a href="https://berlin.social/tags/verlag" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#verlag</a> <a href="https://berlin.social/tags/b%C3%BCcher" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#bücher</a> <a href="https://berlin.social/tags/lesen" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#lesen</a> <a href="https://berlin.social/tags/buchtipps" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#buchtipps</a>

Christina DongowskiIch meine, das ist <a href="https://chaos.social/tags/Baudrillard" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Baudrillard</a>, der schreibt, dass der grundlegende Fehler von <a href="https://chaos.social/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> und überhaupt jeder Form von politischer <a href="https://chaos.social/tags/%C3%96konomie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Ökonomie</a> sei, dass sie dem Kapitalismus bzw. den Kapitalisten eine Rationalität unterstellen, der dieser selbst überhaupt nicht folge bzw. die es grundsätzlich da gar nicht gäbe. (Ich kriegs nicht mehr richtig zusammen.) <a href="https://chaos.social/tags/Trump2" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Trump2</a> ist, denke ich, stellarer Beleg für sein Argument. <a href="https://chaos.social/tags/barocktheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#barocktheorie</a> <a href="https://chaos.social/tags/benjamin" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#benjamin</a> <a href="https://chaos.social/tags/kritischeTheorie" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#kritischeTheorie</a>

Black Flag Medical<a href="https://mastodon.social/@Radical_EgoCom" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@Radical_EgoCom</a> Now you're taking the debate back to the 1876 split of the First International. Centralists vs decentralists, stateist vs anarchist and which side of that fence you're on."Bakunin characterised Marx's ideas as authoritarian and argued that if a Marxist party came to power its leaders would end up as oppressive as the ruling class they had fought against"Statism and Anarchy: <a href="https://theanarchistlibrary.org/library/mikhail-bakunin-statism-and-anarchy" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://theanarchistlibrary.org/library/mikhail-bakunin-statism-and-anarchy</a><a href="https://social.coop/tags/anarchism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#anarchism</a> <a href="https://social.coop/tags/socialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#socialism</a> <a href="https://social.coop/tags/oppression" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#oppression</a> <a href="https://social.coop/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> <a href="https://social.coop/tags/Bakunin" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Bakunin</a> <a href="https://social.coop/tags/authoritarian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#authoritarian</a>

Julian"Wealth inequality is one of the defining challenges of our time, yet class analysis – a fundamental pillar of sociology – has often had surprisingly little to say about it. Given this, Nora Waitkus explores how Marx, Weber and Bourdieu can each offer us ways to think about wealth inequality in a more nuanced way."<a href="https://blogs.lse.ac.uk/inequalities/2025/04/02/how-to-think-about-wealth-inequality-from-a-class-perspective/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://blogs.lse.ac.uk/inequalities/2025/04/02/how-to-think-about-wealth-inequality-from-a-class-perspective/</a><a href="https://social.tchncs.de/tags/sociology" class="mention hashtag" rel="tag">#sociology</a> <a href="https://social.tchncs.de/tags/marx" class="mention hashtag" rel="tag">#marx</a>

Ingo StützleDie feinen Unterschiede, aber nicht <a href="https://social.stuetzle.cc/tags/Bourdieu" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Bourdieu</a>, sondern <a href="https://social.stuetzle.cc/tags/Marx" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Marx</a> 1862

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